the basis of linguistic analysis I will demonstrate that the German and Turkish people over suspected links to each other than you at first glance. The
Reader will make a journey into the past and gain new insights about the Germans and their German descendants and their closest relatives, the Turks. The Turks can not drive out everything from European consciousness, for they belong to.
"Who were the ancestors of the Germans, even in Luther's day a little interested." [1]
They lived in the Christian religion and took no heed of scientific findings. Only after the translation of the Latin Bible into German became a German national consciousness. The Germans were looking after their time national origin. 1566 wrote a Bavarian Protestant, a radical for its time working:
"Chronicle of the origin, deeds and tradition of the ancient Germans.
Formerly the Latin was the sole language of science that had brought the Roman Catholic Church to Central Europe. Turmeyer said, the author of the above historical work, put the "ancient Germans" with the Germans the same, although they were of them by the High German sound shift and some grammatical changes (and hence linguistic bewusstheitlich) separately.
If the Germans were in fact, he had not detected. This remained even until the middle of the 19th Century when Jacob Grimm's "History of the German Language" published. Although it was discovered that almost all European nations and some Asian nations (Iran, Medes, Indians) are related, but who were the ancestors of the Germans, did not recognize you.
The (old) Greek and Roman writers have left in their treatises on the Teutons only more vague and tendentious. Sun Tacitus idealized in his "Germania", the natives of Central and Northern Europe, although they had yet exhibit no civilizational achievements.
on the idea that Germans and Turks are related, no one came. When I was plugging away on the Turkish language, I always fell more grammatical and lexical similarities.
I am now a prime example. A common word in Turkish is "etmek" (to do, make). You can see here a similarity with a German word. Probably not at first glance. But the German vocabulary contains the two components of this definition.
"et" corresponds to German "t-un" and "mek" "make" the German (even more clearly the English word "make"). Every Turkish verb has the suffix "-mek" or "mak" (depending on the preceding vowels).
Who would have thought it?
I have also found cultural similarities. About Turkish can we explain the sense of Germanic gods name. With the help of Turkey, new findings open up on the Germanic.
I assume that our ancestors belonged to the Turkic peoples, which were covered by the Indo-Europeans from the south. I try to reconstruct the "Urtürkische" which, as far as I can say this now, a side branch of the Indo-European is. Both languages have come from a language which was the mother of all European language.
font
Some Turkish letters are different from the Latin letters or have their own pronunciation. Interesting consonants are the C or S with a cedilla (comma), or the soft g, with an inverted roof.
debate
Turkish-German
c C [dsch]
ç Ç [ch] G G
[g soft]
ş Ş [sch]
v V [ w]
y Y [j]
s S [sharp s, ß]
z Z [soft s]
phonetic
The Germanic languages are from the other Indo-European languages with specific legal sound changes separately. It is believed that this more or less regular change in a series of stops (p, t, k and b, d, g) has completed by 500 vZ.
This shift in sound is called first or Germanic sound shift (Grimm's Law). The German language is so pretty stubborn and went early on a special path. Remained to present, as we shall see later.
Indo-European -> German manner
first Sound shift
ptk -> f th ch (h)
bdg -> ptk
second Sound shift
bdg -> v ie g
The plosives p, t, k were then systematically pronounced differently in the Germanic than in the other Indo-European languages. This suggests great popular movements, because such a thing does not happen without a cause.
th [þ] = eng. th in three اللهالله
ie [d] = eng. th in this
ch [x] = ch in German ach has
The Dane K. Verner for the first of the series (f, th, ch) divergent series (b, d, g) found certain rules.
قال
Verner's Law
deception the syllable before p, t, k in the Indo-European is not the main (high range), so were the sounds shifted voiced (see second row)
examples
اللهقالقالقال p> f: Latin pelle> Fell
p> b: Latin septem > Dutch. Zeven> Seven
t> th: Latin tres> got threis> three
t> d: Latin pater> Dutch got fadar>. vader
k> ch: Latin cornu> got chaurn> Horn
k> g: Latin oculus> Dutch. oog> Eye
b> p: Latin labium> lip
d> t: Latin duo> twai got> two
g> k: Latin ego> Dutch. ik I>
The knowledge of this shift in sound to me so many Vokabellernerei facilitated. The Turkish
knows such a shift in sound, but only on a small scale.
For attachment of vocalic endings namely the voiceless sounds (p, t, k) voiced.
with vocalic ending: p, t, k, c [ch], nk it to b, d, g, c [dsch] ng
Examples:
a. kitap (book)> Kitabi (his book)
b. Maksat (intention)> maksadim (my intention)
c. köpek (dog)> köpeğimiz (our dog)
This is called sandhi.
meaning change
There are many words in Turkish, German words sound like and also have a similar meaning. Their relationship is not to be overlooked.
first Prepositions
diş [Disch] (outer part) - DCIS * - * dramatically - out
ön (space in front of something) - to
arka (back) - * raka - Back
Üst (top, upper part) - Ast (< color="#cc33cc"> yukari (upper part, head, start) - yoke (it is at the head of the animal)
orta (center, region, environment) - City
old (lower part) - Latin altus (high, low)
second Other
söylemek (say) - * SOEG - say
okumak (read, learn) - * OGU - eye
konu ( Pour
kulp (handle, handle) - - Theme, Angelgenehit) - yas know
[jasch] (wet, age) - * gas * Klup - rattle
diş [Disch] (tooth) - * tis - Eng. tooth, teeth
kent (city, town) - edge
for (swelling, excrescence) - ur-(prefix "out")
erişmek [erischmek] - (reach) - he-(prefix)
BOYUN (neck) - * Bogun - Bow
Article (bare naked) - bald
dolamak (single, wrap around, circle) - dolmens (stone circles)
hink (groaning under heavy work) - lag
The Turkish numbers seem to have originated from Indo-European atomic numbers.
a bir: (Sanskrit) prathama (first) - * pir - bir iki
2: (germanisch) twegen (zwei) - * wiki - two
3 three [ütsch]: (Sanskrit) trtiya (dritter) - * en - * itr - three
4 four: (Sanskrit) caturtha (vierter) - * Turt - four
5 five [Besch]: (Sanskrit) pancama (fünfter) - * ba (n) c - six six five
: (Sanskrit) sasta (sechster) - * asta - six
7 seven: (lateinisch) septem (sieben) - * set - * sediments - seven (?)
8 eight: (lateinisch) Octo (Acht) - * socto - * soko (z) - nine to eight
9 :
10 on: (germanisch) teon - * Eon - on
declination
Here the representation of the Turkish possessive pronoun is followed by a vowel fading noun.
first evi (his house)
second evi n in (his house)
third evi n e (his home)
4th evi n i (his house)
I deal first with the n-base. Mir is a similarity between the Germanic n-base and the Turkish joint-n. The n-base was probably the model for the Füllkonsonanten "n" after Turkish possessive pronoun. Why did the Turks just "n" and not "b", "g" or "l"?
These similarities gives an indication of the relationship between Germans and Turks, not more.
is my way around:
In Germanic nominative there was "u" and "a" as an ending, so maybe in Urtürkischen.
In dative dominated the "e" (and "a"), which is the case in today's Turkish. This can be seen clearly.
In the other cases I shall now speak. The Vedic, the oldest Indo-European language of India (occupied since 1000 v. Z.) may give insight into the old Turkish Deklinationsendungen.
Vedic cases - Urtürkisch - Today's Turkish
first -S - (?) - Ev
second -Ah (-As) - *- s -
evin third -E - *- e -
eve 4th -Am - *- m - evi
Perhaps this can open up the Urtürkische about the Vedic. I have assumed that the Vedic case endings were the same urtürkischen the case endings. The Vedic accusative-m is found in today's Turkish joint-s for possessives, and this occurs when a similar nasal.
Even the Vedic genitive-s is found in present-day Turkish again. After a vowel in final position it is in addition to nouns ending in the 3rd Person of the possessive pronoun used.
This may be a coincidence!
Turkish
insan-ı n kapı -s-ı
German
de- s Human en s a door-
The final-s also appears in German, even two times I go so far as the German possessive pronouns derive from Turkish.
Note that the Turkish-n circuit in Germany in the same function.
The Turkish plural ending-lar-learning could be understood as a merging of two ideas:
ile (Turkish "with") + he (proper plural), an enhanced plural.
The suffix "er" is reminiscent of the German plural in "house-er".
random ?
The Old English demonstrative pronouns in the nominative singular was se (male) and seo (feminine).
reminding them of Turkish " şu [shu] (as this), the German" it.
possessive
An overview facilitates the recognition of the relationship between the Indo-European pronouns and their Turkish counterparts.
Sanskrit - Latin - German - Turkish - Urtürkisch
singular
first madiya - meus - I --m - *- m
second tvadiya - tuus - your --n - *- t
third sua - suus - his --I, u, i, u,-si, sweet, si, su - *- s
plural
first asmadiya - noster - our --miz - miz *-
second yusmadiya - Voster - your --niz - *- tis
third tadiya - sui - you --leri - *- r
I assumed that they resembled the urtürkischen possessive personal endings of verbs.
interrogative
The Turkish question particles (mi, mu, mi, mu) is the nasal sound of mock Latin question marker-ne .
In German there is a structure on Satzuende, referred to an interrogatory agreement, for example, "You're coming, ne?" Probably
urtürkische was the question particle "n".
The Turkish "kim?" (Who?) The Indo-European character with a question particle, namely * k.
conjugation (Tempus)
A. Full verbs
The personal endings of the Indo-European verbs have a striking similarity. The extensions of current Turkish Verbs still show a great affinity with them.
One can therefore reconstruct the urtürkischen verb endings.
Sanskrit - Greek - Latin - Old Slavonic - Old High German - Turkish
singular
first dada Wed - didomi - Do - dami - GIBU - veriyor 2nd at
dada s i - Dido - the - dasi - Gibis - veriyor s un
third Dadati - didoti - dat - dasti - gibit - verviyor
plural
first DADM as - didomes - Damus - damu - gebames - veriyor uz
second datta - Didot - Datis - Daste - prayer - veriyorsunuz
third Dadati - dodonti - Dante - dadanti - baned - veriyorlar
B. The auxiliary verb "be" (copula)
This auxiliary verb is expressed in the Indo-European in various ways. In modern Turkish has the "r" obtained (3rd pers. Sg).
Gothic - Alt-Irish - Latin - Old High German - New High German - Turkish
singular
first in - em - buzz - bim (bin) - ben in
second is - est - there - are -
senin third t is - it - est - is - dir, - t ir
plural
first sijum - erom - sumus - birum --iz
second Siju - ero - est. is - Birute --sin iz
third are - ero - sunt - sint --Dirl
The "d", "t" in "dir, tir" corresponds to the Indo-European Verbalabstraktum "t".
The meaningful consonant for "be" is in Latin and Old Norse, the "s" (or "r"). For Urtürkische this consonant was probably assumed to be "r". It is found in modern Turkish it twice:-dir,-Dirl
The personal pronouns are occurring in Turkish alone in 1st Person singular and plural of the Indo-European "b" as an expression "to be" of.
b.en (I b.in)
b.iz (we are; Old High German b.irum)
The Turkish word "there" as a replacement of the auxiliary verb "have" used, could a Another form of Indo-European copula back.
infinitive - present participle
Gothic : wisan - wisands
Old High German : its nature (sin) - Wesanti
New High German : to be - being
Turkish : - (?) Var
The Gothic and Old High German infinitive for "to be" to see the Turkish "var" very similar. It also shows again the "r" as an expression of the "s".
The Turkish word "yok" (there is not) the history of ideas could "hunt" with the German verb "sell rush" in the sense of relating, as if something is sold, it's no longer there.
The K-sound in "yok" appears again in the German "k-a".
times
C. The perception of time is in the Indo-European languages strong, especially in Turkish. There are aspects of time, not found in other Indo-European languages. This speaks for the high culture of the Turkic peoples.
present Reinforcements:
The present tense could be enhanced by certain additives in the Germanic in meaning.
first j suffix: bed.j.an (ask)
second n-suffix: waec.n.an (awake)
third n-float: sto. n . Dan (stand)
The n suffix is found in modern Turkish as an indicator of Reflexivporonomens or in special cases of the passive voice.
bak.mak (look) - bak. in. mak (look around) => reflexive
bul.mak (Find) - bul. un . (Are found) mak => passive
imperfect
1) Weak verbs
is Here Dentalsuffix (d, t attached).
German severally: dem.an - the. d e -. Ge.dem.e. d (judge - judging e t - ruled)
Turkish: de.mek - us. Tues (say - tell te )
second Strong verbs
They are made without Dentalsuffix. Instead, change the internal vowels.
Ablautreihen
trunk - Prät.Sg. - Prät.Pl. - Past participle
first con - oi - i - i
second eu - ou - u - u
third e - o - l, n - l n,
4th e - o - e - e
5th e - o - e - e
are interesting, the last two columns. Here you can see the origin of the large Turkish vowel harmony. Now you can also explain the irregularities in the Turkish Aorist formation.
suddenly change after "l" and "r" in monosyllabic verbs must be from the small to the great vocal harmony. Previously, this was incomprehensible. But now we see that it is due to the ancient Indo-European Ablautreihen. There is something similar. Even the "l" sound occurs.
Aorist (r-PAEs):
a. Small vocal harmony
ic.mek - ic.er (he drinks)
ak.mak - ak.ar (there is)
b. Great vocal harmony
bil.mek - bil.ir (he knows)
gel.mek - gel.ir (he is)
gör.mek - gör.ür (he looks)
öl.mek - oil. UR (he dies)
One might conclude from these irregularities urtürkische Ablautreihen.
Futur
The Turkish sign for the future "ecek - acak" sees the German prefix "GE" similar to that expressed by a finishing of an action. Probably it was also in Urtürkischen "* Ge"
Overview
Turkish - (Indo) European
Infinitive: (to come) gel mek , (make) yap.mak - eng. to make , dt make
present: -yor (current action) - Germ o .. (Present class)
-r (habitual action) - Latin ere-are,-,-ire (infinitive as a sign of life)
past tense: -di,-ti (even experienced action ) - eng. ed , German -te-mis
(from other experienced Action) - German -nis (expression of a state)
future: ecek-,-acak ("k" = Indo-European Verbalabstraktum) - German GE - (expresses an act of completion)
D. condition form
The Turkish condition particle se,-sa is like the Latin "si" (when), only the order of sentences is different.
Turkish: calis. se (if it worked)
Latin si laboret
E. imperative
The formation of the Turkish imperative is exactly as in the other Indo-European languages themselves.
singular
Turkish: gel! (Derived from gel.mek) - come on! (Derived from acting)
Latin: veni! (Derived from veni.re)
plural
Turkish: gelin! - Coming! - Latin venite!
probably had the Urtürkische in the imperative plural ending as a "t":
Gelit urtürkisch * (coming)
F. Modal forms
The Turkish term for "possible" is "Ebil,-abil, what the Latin "abilis" (capable), applies.
Turkish: gör. Ebil . Iyorum (as I know)
Latin vis. ibilis (visible)
G. participles
The Turkish participles are also present in the Indo-European languages.
present participle: Turkish gel en - German come. end - Latin ven. ens
perfect participle: Turkish gel mis - German Vor.komm. nis - This past participle is used in German only as a suffix with the meaning of "state".
Possessivpartizip: Turkish dig (-dik), for example oku.dug.um (to which I have read) is
This participle from the Indo-European Verbalabstraktum ti-equipped with a k-suffix, indicating the derivations of nouns or adjectives.
Greek gno.sis, gno. tis (Erkenn.t.nis)
Latin civis (citizen) - civilized. c. us (real) [lat c = k]
syntax
The Indo-European verb was at the end of the sentence, as now in Turkish.
still remember certain Verzusammensetzungen in the German sentence in it. This is observed for compound verbs where the preposition the final sentence is delivered, although this is not necessary.
Turkish: kalk.tim
German: I stood on
(infinitive: "to get up," was originally German table probably this: "I got up," instead of "I got up)
Wortbildungsaffixe
surprising number suffixes are German and Turkish equivalent
Turkish -. - (Indo) European
al- (forming adjectives).
ulus = nation, ulus al (national) - -alis (Latin) (referred to the membership), na = Nation nation, alis (national)
-ga-ge (nouns with specific meaning).
süpür.mek = sweep, süpür. GE = broom - Ge . - (Dt) (ie a being together, a uniting) schrei.en, Ge screaming
-ik,-TB,-ik,-uk (used often the adjective formation, rare nouns):
düs.mek = fall, and nozzle. ÜK = fallen - ig- (dt) (which denotes that the thing or person is a bit peculiar), eilen.en rt. strength
-man, men- (called the offender):
say.mak = count, say. you = counter - man- (dt) (ditto), kauf.en man purchase
-Sal, sel- (adjective formation):
kut = happiness, salvation, kut. sal = holy - -sal, sel- (dt) (referred to a state or transfer to a state), schick.en - Schick. sal , Council - Advises. sel
-ti-toot-ti (formation of nouns from passive or reflexive verb roots):
söylen.mek = söyle be said. ti = rumor - -t (dt) (noun form of verbs), fahren.en, driving. t
-lik,-LÜK,-lik,-luk (abstract noun formation from adjectives):
güzel = Beautiful. güzel. lik = Beauty - Lich (dt) (originally a thing word meaning "body shape", received in: body, called the Ähnlichleit, fashion), God, divine. Lich
-in,-ün,-in,-un (forms nouns and adjectives):
ek-mek = sow, ek. in = grain, seed - -in (dt) (importance is concentrated, is used to denote female persons), teacher, teacher. in
-inc [intsch],-ünç inc,, UNC (forms nouns and adjectives):
kork.mak fear = cork. unc = terrible - -nis (dt) (referred to a state or action), sparen.en to spare nis
-ci [chih], cue-,-ci, cu-. (commonly referred to the activities of a person or professional): =
demir iron, demir. . ci = blacksmith, locksmith - GE (dt) (pointing at the verbs Volenden an action), listen, listen GE
-ak,-ek (forms nouns of different meaning):
uc.mak = fly, uc. Ak = plane - maybe - (dt) (referred to an abundance), . Thick, thick layer kin
, -kuen (forms adjectives):
foam cos.mak = cos. kun = bubbly - -chen (dt) (-ken in dialect, meaning narrowing reduction), tree, trees. Chen
-ra,-re (means the place):
bu. ra da = in this place, here -. hie-r (Indo-European), (Ortsdeminativ). r
-S [manner],-üs iş-,-us (shows the type of action): = bak.mak
look, look, bak. iş = the kind of vision, View - -ish (dt) (similarity in the reproachful sense), child child, severally
-in, UEM, in-,-um (forms nouns that the act of, or Egebnis. a call for action):
sow ek.mek = ek. = field in order, October - -ium (Latin) (referred to actions and states), students, Learning eager student. ium = zeal
Other
The Turkish Verbaladverbien -ince, unce- expression of simultaneity (as if, when) are still alive in English.
Turkish: gel ince [Gel.indsche] - English: com. ing - German: komm.end
The juxtaposition of two phrases by Turkish -ip, UEP,-ip,-up is the Sanskrit detectable.
Turkish: ip (and) - Sanskrit: api
family tag
in Germanic was derived the term for spouse or spouse from the root word for "servants" from:
HiWo = husband hiwa = wife, derived from hjon = house people, servants
is linguistically the two terms the turkish word "ev" (house, home, family) close.
It describes marital activities in the following married establish
"ev acmak" (literally open house) = a family and "Evli" = with house) compositions. When the Teuton
his property "girded" (Indo-European gher circumscribed umzäumen =; to enclose,) he had a "Yurt" (Turkish yurt home, real estate, property).
why he was "germane" (Turkish: yer = place, space, land, country), so named in contrast to their ancestors, the "Turks" (= Dutch pull trek from one area to another), the nomads were .
Many houses together formed a "köy" (village, rural community), the reclaimed from the sea was perhaps due to reclamation, which is in northern Germany, "Koog".
The required "dykes" (Middle High German dik) were "stiff and upright" (Turkish dik). The dike was an "ox" (Turkish öküz) graze. Otherwise, the country (even in English, Turkish ova = low level) a "level".
The Germans ordered (order = ekmek türk sow, field) their fields and use the "Egge". "Baked" After the harvest (see türk bakmak = maintain) it's bread and "ate" (Turkish = etmek do live there,) it in small "bites" (Turkish: destroy bozmak = harvest). The milk tasted "sweet" (Turkish süt = milk). (Gen = bear produce Indo-European; yeni türk = new)
"children" were born, so that gender is not extinct (Turkish soy = family, gender, see, nurse).
Their skulls were bandages tower geform skulls, just as it made its Central Asian relatives. The babies made in the diapers (Turkish pis kokmak = smelly, disgusting smell, see, pee German, Turkish: kokmak = stink, foul-smelling, see German crap).
If it was cold, they put their feet in booties, which were sewn to the trousers.
were later "socks" from (Turkish sokmak = insert, - bring).
learned Slowly the young children "go" (= ayak foot, leg, tempo, sound change: y> g - * AgAb - gak * - course). That was good (Turkish: iyi = good; sound change: y> g - * igi - * git - good).
cult community
"You celebrate in deferred songs ... God Tuisto the Erdentsprossenen Him Leave they a son Mannus as ancestor and founder of the People. " (Tacitus in his Germania).
The name Tusito is the Turkish word "toz" (dust, powder) (dust whirl) or "tozutmak" close. The name of the son recalls the German word "man" or "man", which can be found as ending with the same meaning in Turkish.
The Germans had human-like cult figures, which were situated on a fenced Ülatz. They sacrificed animals there victims whose remains have been found.
The names of the first people to Germanic idea denominated "Askr," the first man, and Embla, the first woman.
leaves the meaning of their name to the Turkish rekonstuieren aud. "Askr" sees (sexual intercourse excercise) the Turkish "music" (penis) or "sikismek" similar.
The name "Embla" seems to be composed of Turkish: 'on' (external genitals, Vulva) and "symbol" (w, large). It means "large vulva," which alludes to the fertility of the first wife.
for the investigation of the germano-turkish cult community, it is imperative to rely on vulgar vocabulary, because in the language of the people has preserved the old community.
gods
Germanic gods name are also found in Turkish. Although they are not identified as such, but their translation is similar in function.
mächstigste The Germanic god Odin (Wodan), was regarded as the god of wind, storm, the breath and the souls of the dead, the beyond. He shows clear shamanistic traits, which in the Merseburg spells (from the 10th century AD) is machweisbar. rode
Once, the two gods Balder (Baldr) in the sacred grove, plunged the Baldur's horse and his foot was bleeding. It, "he sang Wotan, as he well could:
" Let's Beinrenkung, be it Blutrenkung, be it Gliedrenkung. Leg to leg - blood for blood! Member to member, they were firmly in place. (P. 417 Germans 2)
Odin (Wodan) sacrificed an eye to get to know the secret shaman. Ravens and wolves followed him. In the Edda, a manuscript on Nordic mythology, tells how Odin from the trunk wood of World Ash Yggdrasil was beaten and found the runes.
Odin lives in the forest. Its name in Turkish means "odun" (wood, beams, pillars). Before Odin seems to have been
Tiu (Tiu), the supreme god of Germanic tribes to be. The Semnones him at the time of Tacitus in the sacred grove revered as "Lord of all gods." Tiu was called the "Irmin," which is the Turkish "orman" (forest).
was the next most important Germanic god Donar, who swung the hammer and lightning hurled Miölnir. His hammer was not until the Middle Ages as a symbol of fertility. In addition, his marriages and contracts were sacred (see the expression in the auctions: under the hammer to come).
Donar was more than a shaman, so keep his name in Turkish as "Tanri" (God, Deity) remained.
Another god was Tyr, the Germanic god of war. This term appeared in Turkish in the form of double-reinforcing "ter ter tepinmek" (to beat with arms and legs in the air), which corresponds exactly to the Germanic way of fighting.
The Germans had a fertility god, Baldur, but appears only late in their Myhtologie. At the time of Tacitus erihnen was still unknown.
Recent research considers the Baldur-myth of an initiation rite, a native of the South Semitic. In this rite, the boy's foreskin trimmed to make it as to be designated as full-fledged adults (they were now unarmed and ready for marriage).
This process and especially the cut foreskin could be reflected in the Turkish word "baldirmak" (lower part of underpants).
Other fertility gods were Freya and her brother Freyr (Fro). If the Germans the image of Freyr woman rolled through the area of their tribes, there was a sacred coitus, which was expected, any person, to ensure the fertility of the tribe, as was thought.
is interesting that this Turkish in vulgar vowel "far" (female breast) has received.
Fertility Goddess Ostara is received not only as a name in the Christian Easter, but also the sacred animal, the hare ("Bunny"). The Germans also ate eggs painted in honor of Ostara (Easter). Amazingly, the function of this goddess, if you (have intercourse) with the Turkish expression "astar etmek compares.
Who would have thought that helps explain these gods Turkish name.
The Aesir, whose leader was Odin, were restlessly active. They forged gold, build altars and built the Asgard (Asengarten), a residence with gold shimmering halls.
your name could be done by the Turkish "esmek" blow bubbles ("in come to mind) are explained. It is clear that the Aesir have lived before the Vanir, a competing race of gods, that they are quite original.
your ursprürglichen functions have to be connected with shamanism. You play the role of ghosts and demons (Turkish esinti = gentle breeze fluttering).
The IDIS were divine virgins, seers, Norns and Valkyries, who called in the Merseburg spells. Their existence as a divine virgins found in the Turkish "idis" [orthodontic] (eunuchs, castrated) again.
The three Norns, goddesses of fate, sat under the sacred World Ash Yggdrasil, covering the people, the threads of fate.
They were older than the Aesir. With their arrival ended the golden age. The name is in Swedish "Norna" (Warner quiet) and "fool" in Middle High German, nerr "(growling). The latter meaning sounds in Turkish" nara "(screaming, yelling) to.
The Fenris Wolf (Fenrirwolf) diversity as a son of Loki (Lord of Fire, German and severally logical = tan). He could tear his throat so far that he touched with his nose to the sky and the lower jaw, the earth. His name is identified in the Turkish word "fener" (torch, lamp , lantern).
the time of today's Christian Christmas, originally a soul festival at the winter solstice, were burning wheels rolled down the mountains. This festival is today in the Scandinavian languages Yule. The name is generally derived from the July germanisches Giuli (bicycle).
I propose a different derivation. (Moving, street), the Turkish word "yol" means that upon which the wheels roll. Also possible would be "yelmek" (excited and breathless to rush for someone to run around).
The oath is filed in Germanic times at the victim instead of the gods on the ring of the priest or the sacrificial animal. The oath was in a scratched into the earth and set about with hazel branches circle.
before taking the oath were called the gods, so called by its name. This is included in the Turkish word "ad" (name, reputation).
research
end of the 18th Century began in Europe closer to deal with the Sanskrit. They compared the sounds, words and grammatical forms of Sanskrit, Greek, Latin and modern European languages to each other and found surprising similarities.
This was the beginning of the historical-comparative linguistics.
Some works like this are:
Friedrich Schlegel, "On the language and wisdom of the Indians" (1808)
Franz Bopp (1820) "On the conjugation of the Sanskrit language in comparison with that of Greek, Latin, Persian, and Germanic language" (1816)
A. Ch. Wostow, "essays on the Slavic languages."
Because of the amazing similarity of the Indo-European languages have been trying to tap the Indo-European parent language.
from the existing agreements on the words we constructed artificial words could have been the original Indo-European base words. Because they are not documented in writing, they are marked with an asterisk (asterisk). As an example
be the word "birch" is named.
German: Birch, Medo: birch, ancient Indian: bhurjas, German and severally: Berko, Swedish: björk, Russian: Bereza, Turkish: Borak (barren land), Indo-European: * bherga
The Turkish word sounds like birch, but a different meaning. The inner relationship history of ideas could be that grow on infertile soils often birches.
Despite this importance is the change in a Turkish Vorzweig the Indo-European language family, as in the previous language comparisons have shown.
The cause for this change in meaning probably lies in the separate economic and spatial development of the Turks. While she stayed with the nomadic animal husbandry, were the other Aryan farmers who cultivated their land.
The vast distances of the Asian continent, while spreading the Turks, the contact was broken off to their relatives in Europe.
The grammatical structures and names of gods were preserved, but the words changed their meaning, sometimes more, sometimes less.
from the surviving matches can open up one that belonged to the Turkish KENTUM the languages, not the Satemsprachen.
distinguish two variants of the Indo-European language in the articulation of the "k" or "g". While the KENTUM languages have retained these sounds, they turned the Satem languages in sibilants (sh, s) to.
Kentumgruppe - Satemgruppe
Latin centum [c = k] - ancient Indian Satam
Greek: (h) ekaton - Old Iranian severally satem
Celtic: c'et - Slavonic suto
Turkish: Yüz (* CBC) - Lithuanian mean simtas [schimtas] These words
100th
KENTUM The languages include:
Greek, Italic, Celtic, German American, Illlyrisch, Tocharian, Hittite (and Turkish).
The Satem languages include:
Indian, Iranian, Armenian, Slavic, Baltic, Phrygian, Thracian.
is interesting that the Tocharian was spoken in East Turkistan. This shows how far the Aryans had migrated.
The special relationship of Turkey to the Germanic is especially evident in their culture. So many similarities can not be random, just the name "Germane" can be explained by the Turkish so ingeniously (Ger = yer = place, space, land, country, man = actors, that is "germane" = land - host = Bauer) .
Scho the Goths were seen at the court of Attila, member of a Turkic people, I would. The German heroic saga gives exhaustive This German-Turkish relations.
met here are two nations that were related to each other from of old, who had a same ancestor.
conclusions
If the Germans were in fact, it has not been detected. This also applied to Jakob Grimm, the mid-19th Century, his "History of the German Language" published.
He discovered though, that almost all European nations and some Asian nations (Iran, Medes, Indians) are related, but who are the ancestors of the Germans, he did not recognize. This one actually needs only to think a little, and the racist nonsense of the 3rd Empire to forget 1933-1945.
who learn Turkish will soon see where the similarities between this language and the Germans are. They both have many grammatical and word-building structures together.
can
addition, the importance of previously unexplained Germanic gods to brighten by the Turkish.
With the help of the Turkish entirely new perspective to explain to the Germans. Even the term "Germanic" is a Turkish word. Conversely, one can unravel the meaning of the Germanic people of the name "Turk".
On the relationship between the Germanic and Turkish peoples no doubt is possible. Given the similarities in their languages is joined by the same racial type. It's amazing how many Turks fair skin and dark blonde to reddish hair is. They are not Germanic admixtures, but shows the ancient origins of the same ancestor.
European Turks were settled farmers in Scandinavia, later called the Germans, while the Turks remained in their Asian nomadism. Over thousands of years then broke up the old unit. But clear traces of it remain preserved in their languages. They are so strong that one can reconstruct the urtürkische language.
Dier language and script reform in 1928 by Mustafa Kemal, known as Ataturk (father of Turks), was a step toward the source of Turkishness and Turkish. Through her language structures have been uncovered, proving the old belonging to the Indo-European language family. As yet the Turkish was written with Arabic letters, not a researcher came up with the idea of a relationship.
Reading an Arabic text written in Ottoman was always connected to a guessing game because there are not enough Arabic letters to the Turkish sounds (short vowels remain unmarked), be read as written in Arabic "klmk" had "gelmek.
The Turkish Language Society, the motto of "real Turkish (Türkce öz) published. This term can be applied to the Urtürkische and is then: * * se truk-ig. [2]
The Germans were among the Turkic peoples. The Turkish side is a branch of the Indo-European language family.
One can reconstruct the original common language of both language groups and thus reach the Urtürkischen.
The discovery of the unity of Germans and Turks did not just scientific conclusions in the Indo-European, but also in politics.
Because of the rapid economic development in Germany, many workers from other countries were used, which also came from Turkey. You they were deported to ghettos and lived in very modest circumstances. Through family reunification grew their children grew in Germany, but there was no plan of the political class, what to do with this new situation. So we did nothing and slept through the necessary measures. Today there are several parallel societies in Germany, not only the Turkish or Muslim.
A solution to this deadlock is to develop a European awareness and European citizenship. This requires a common language and a common myth ahead of common origin. As I have demonstrated, there are common historical characteristics of Germans and Turks. If the two peoples give up their previous history and is a new, far-reaching past, see the identity, then a big step in the direction of Europe did.
But neither German nor Turkish language can be the future of Europe. They have become obsolete, and the associated history. Only about a new language and a new myth, the parallel societies in individual European countries can be overcome.
The belated and desperate attempt to German culture as the dominant culture of the descendants of immigrants from Turkey and other countries now offer or pay, will inevitably fail. It is too late. One would have to import workers from other countries from the outset in the German culture and language. But as they kept to themselves and their descendants are mixed do not know where they belong, to speak in the same breath as Turkish and German.
also revealed another very big problem that the Germans themselves. What's really German? Since there is general perplexity. The Germans from the defunct East German state (German Democratic Republic), which is known in 100 years no one boasted in 1989 as a German model, but their real purpose was the welfare pots of the west, the full purchase homes, long-distance travel and the intense use. But they too can not shake off their past, they lived like their compatriots in the West in an ahistorical society imposed on them by foreign victors after a lost war. This cultural failure has not been without consequences, so that the Germans are today, in contrast to other peoples nationally in the air. If, however, know the people of Germany do not own or generally valid can define what actually is "German", as they should their undefined "culture", rather current life, then teach others?
The future is partly in the tasks of the former, history, and the assumption of Roman values, "Virtus" and renewed their language, the lingua Eurana, and the move to Asia with its ancient culture and writing. Here, the religion playing only a minor role. In the first place I would want the nationality of their own philosophy, all united in spite of different religions and world views. Religion will be a private matter, because a state may require its citizens not know if they believe in God, what religion ought to have. But he will be like today, shaped by the existing majority religion.
literature
The languages of the world, Frederick Bodmer, Kiepenheuer and Witsch, Cologne, Berlin, Fifth Edition
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languages, The Encyclopedia of Fischer, Heinz F. Wendt, Fischer Library, Frankfurt am Main, 98 - 105 Thousand, in July 1970
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The origin dictionary, Duden Verlag, Volume 7, Bibliographisches Institut man / Vienna / Zurich, 1963
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Historical English Grammar, Ernst Hans Pinsker, Max Hueber Verlag, Munich, 3 Edition 1969
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textbook of Sanskrit, Wolfgang Morgenroth, Max Hueber Verlag, Munich, 2 Edition 1977
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Practical textbook Turkish, Heinz F. Wendt, Langenscheidt, Berlin and Munich, 5. Edition 1979
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The Germans, Hans Ferdinand Doebler, Volume 1 & 2, Wilhelm Heyne Verlag, Munich, 1977
comments
[1] "The Germans", Hans Ferdinand Doebler, Volume 1 (his, her, own) is "se" an Indo-European word meaning "apart, for himself" and is related to Sanskrit "equivalent" or German ": & 2, Wilhelm Heyne Verlag, Munich 1977
[2] Statements itself ". The suffix "F" is the transformation of the "ce" [Je] and CE [Czech] after guttural "k" or "g". It is similar to the German suffix for adjective formation. Also depends on the Begiff "Turk" with the word "trek" (wander) together. A "ü" in Indo-European languages in the very rare, so it was missing in Urtürkischen (urtürkisch: * truk> Modern Turkish: Türk).
